efficacious grace造句

• Many Sorbonne theologians opposed Richelieu, as they mostly followed Augustinism's insistence on efficacious grace.
• In opposition, the Jansenists claimed to espouse Augustinism, which insisted on a separate " determining " efficacious grace.
• Augustinism and Thomism asserted that efficacious grace ( actual grace that produces its intended effect without fail ) does not contradict human free will.
• They claimed that, although man always retains the willpower to resist divine grace, efficacious grace has the effect that he does not want to resist it.
• It was an attempt to reconcile, in words at least, the Augustinian doctrines of predestination and efficacious grace with the new ideals of the Renaissance concerning free will.
• Arnauld gradually evolved away from the rigorous Augustinism professed by Port-Royal and closer to Thomism, which also postulated the centrality of the " efficacious grace, " under the influence of Nicole.
• The Jesuits accepted Augustine's assertion of the necessity of grace, but rejected the notion that there was any substantial difference between sufficient and efficacious grace ( both determine man's behaviour to an extent ).
• The principle of " ex opere operato " affirms that while a proper disposition ( openness ) is necessary to exercise the efficacious grace in the sacraments, it is not the " cause " of the sufficient grace.
• The long controversy has aroused considerable feeling, and the pope, aiming at the restoration of peace and charity between the religious orders, forbade by a decree of the Inquisition ( 1 December 1611 ) the publication of any book concerning efficacious grace until further action by the Holy See.
• The Jesuit Molina's theology of a " sufficient grace " became popular, but the lack of differentiation between sufficient and efficacious grace ( along with the assertion of counterfactual definiteness ) was opposed by large sectors of the Church who considered it incompatible with God's sovereignty or goodness.
• In the Catholic Church, debates concerning the respective role of efficacious grace and free will led to the establishment of the Congregatio de Auxiliis at the end of the 16th century by the Pope Clement VIII . The Dominicans insisted on the role of the efficacious grace, but the Jesuits embraced Molinism, which postulated greater liberty in the will.
• In the Catholic Church, debates concerning the respective role of efficacious grace and free will led to the establishment of the Congregatio de Auxiliis at the end of the 16th century by the Pope Clement VIII . The Dominicans insisted on the role of the efficacious grace, but the Jesuits embraced Molinism, which postulated greater liberty in the will.
• In the Seventeenth Letter, Pascal took again the problem of the efficacious grace and of the " de facto vs de juris " debate concerning the inclusion, or not, of the 5 Propositions condemned by the Pope in the " Cum Occasione " papal bull, in Jansenius's work ( see Formulary controversy for details ).
• The question of " irresistible grace " led to important debates, first in the 5th century, opposing Pelagianism to Augustinism ( " see following section " ), and then again in the 16th and 17th centuries, leading to the creation of the Congregatio de Auxiliis : Jesuits denied the existence of " efficacious grace ", while Thomists of the Dominican Order and Augustinians asserted its existence.
• Making allusion to the Congregatio de Auxiliis, the debate concerned the respective role of Molinists ( i . e . Jesuits ) claiming that an " efficacious grace " was not necessary to save man, but only a " sufficient grace " bestowed by God to all men, while Thomists claimed that the " sufficient grace, " given to all men, had to be assisted by an " efficacious grace, " bestowed only to the select few ( in accordance also with Augustinism ).
• Making allusion to the Congregatio de Auxiliis, the debate concerned the respective role of Molinists ( i . e . Jesuits ) claiming that an " efficacious grace " was not necessary to save man, but only a " sufficient grace " bestowed by God to all men, while Thomists claimed that the " sufficient grace, " given to all men, had to be assisted by an " efficacious grace, " bestowed only to the select few ( in accordance also with Augustinism ).
• These doctrines, which opposed both traditional understanding of Augustinism and Thomism concerning the respective roles of free-will and efficacious grace, and the teachings of Martin Luther and John Calvin, excited violent controversy in some quarters, especially on the part of the Dominican order and of the Jansenists, and at last rendered it necessary for the pope ( Paul V, who in 1611 prohibited all further discussion of the question de auxiliis and of discussions about efficacious grace, and studious efforts were made to control the publication even of commentaries on Aquinas.
• These doctrines, which opposed both traditional understanding of Augustinism and Thomism concerning the respective roles of free-will and efficacious grace, and the teachings of Martin Luther and John Calvin, excited violent controversy in some quarters, especially on the part of the Dominican order and of the Jansenists, and at last rendered it necessary for the pope ( Paul V, who in 1611 prohibited all further discussion of the question de auxiliis and of discussions about efficacious grace, and studious efforts were made to control the publication even of commentaries on Aquinas.